Posts Tagged ‘ Survey ’

Presentation at TISS

We had a presentation at Tata Institute of Social Science (TISS) on 13th Nov, 2009 where we presented our Research theme and preliminary data of 3 months. It was an awesome experience and off course one of the most memorable event!!
It was a wonderful opportunity for both of us to discuss our work with scholars from TISS and from Max Planck University, Germany. Our Presentation was on “Caste on web: Reproduction of caste identities on Orkut Communities”. Our work was appreciated as our topic is unique and something which no one has tried their hands at. Especially the presence of Arjun Sir and Peter Sir made the session live and rocking!
At last but not the least Matias, Rahul and Anita were there to guide and encourage us to do our level best.
PPT has been attached here…have a look!!
Cheers!!

Caste On Web

Documenting virtual social networking spaces…

We visited caste related Communities. (Orkut as an example of virtual social networking site). We had searched these Communities by going on the search engine of the Communities and then typed the word “Caste”, we came across hundreds of communities and so were confused. We thought of developing patterns and categories in order to make complicated things appears simpler to us. We made three broad categories viz. Caste and Caste related issues, Caste based reservations and Inter caste marriage.

We divided each broad category into two sub-categories- For and against.

Figure 1: Categorization of Communities

Selection of Communities for pilot study: While doing the selection we kept in mind that at least two communities belonged to each broad category. Selection was done randomly for each category. We studied 30 communities as our pilot data. When we started analyzing this data, we came across overlapping categories. We used Venn diagrams to represent this.

A: Against Inter caste Marriage

B: Supporting Inter caste Marriage

C: Want to go for Inter caste Marriage

Venn diagram Showing Overlapping Communities for reservation based on Caste

Members in Communities

A: Not supporting reservations

B: Not eligible for reservations

C: Supporting reservations

D: Eligible for reservations

Shared region between A and B: Members not supporting as well as not eligible for Reservations.

Shared Region between B and C: Members supporting reservations but not eligible for Reservations.

Shared Region between C and D: Members Supporting as well as eligible for Reservations.

Shared region between D and A: Members not supporting but eligible for reservations.

A: Supporting Hinduism but not caste System

B: Supporting Hinduism as well as caste System

C: Not Supporting Hinduism but not caste System

D: Not Supporting Hinduism but Supporting caste System

E: Hinduism

**In case of caste and caste based related Communities we took Hinduism as an Ideology and caste system as a part of it.

We had also kept a record of the trend in the mean increase of number of members per day.

Observations and Conclusions from Pilot Study:

  • In case of marriage, there are communities which are against Inter caste Marriage as well as Supporting Inter caste Marriage. In Supporting Inter caste Marriage Category there are very few people who actually want to go for Inter caste Marriage. So we reframed our previous category which was simply representing for and Against Inter caste Marriage. (Please see 1st Venn Diagram)
  • In case of caste based reservations category, we realized that we cannot simply classify people’s views in for and against Category, so we had to think about overlapping 4 categories in addition to the existing 4 categories.
  • From the graphs of the caste and caste system we saw a positive increase in no. of members.
  • From the Graph of Inter caste Marriage Category, Against Inter caste Marriage, one shows no increase in members whereas that of supporting Inter caste Marriage shows a positive relation.
  • So this trend clearly indicates constant increase in the members of community and hence the activeness of it.
  • This led us to think that the trend in increase of members in each category could be done on weekly basis for actual research.
  • We also realized the fact that Forums and Polls should also be studied in detail as there were lot of discussions on it related to caste and caste feelings.

Process of actual research:

When we started with an actual selection of communities for research, we found that the pilot study communities were not enough to get a clear picture. In order to do this we added the categories: Caste as an Identity, Caste & gender and Caste & Politics to already existing categories.

In our pilot study, we had studied religion related communities which confused us and so we realized the need of searching for Caste related communities. It was very difficult to find these communities by merely typing caste in search engine, so we had to type words like “Brahmins”, “Gujrati” etc. While investigating religion and caste related communities, we found some politically influenced communities in their related communities list, so we thought of exploring this component too. When we were trying our hand at searching Caste related communities, we came across “Dalit” Community and on further evaluation we came to know about communities like “Dalit Feminism”, “PANCHAMI Dalit women focus”, etc. We were interested to understand how women discuss issues of caste on Internet.

Searching for community according to our refined categories became troublesome as earlier we had looked for people’s opinion and not at the agenda of Community. It was very difficult to find communities which fit exactly into the categories as we couldn’t find a single community in some categories, so had to reform the refined categories. The refined categories were very idealistic and less of practical use. Hence we proceeded with simple previously formed categories.

Finalized List of Communities:

Hinduism as well as Caste System

  1. Hinduism
  2. Hinduism
  3. Hinduism
  4. The Hindu
  5. I was born with no religion
  6. No caste, no religion
  7. India SC/ST/OBC Minority Union
  8. No casteism only Hinduism
  9. Against the caste system

Caste as an identity

  1. Vaishnav Gujrati
  2. Deshastha Brahmin
  3. Brahmin tradition and culture
  4. The Great Maratha
  5. 96 Kuli Maratha
  6. Dalit
  7. Brahmin

Caste and Politics

  1. RSS Rastriya Swayamsevak Sangh
  2. I want to join RSS
  3. BSP- Bahujan Samaj Party

Caste and Gender

  1. Dalit femininism
  2. PANCHAMI dalit women focus

Reservation

  1. Scheduled Castes/Tribes
  2. We support reservation
  3. OBC/SC/ST’s against Reservation
  4. A positive look at reservation
  5. Engineers against Reservation
  6. Anti reservation forum
  7. I hate reservation

Inter caste marriage

  1. Me favour Inter caste marriage
  2. I love inter caste marriage
  3. I hate inter caste marriage

Others

  1. Against the caste Communities (on orkut)

We are keeping the statistics of weekly data of an increase in number of members in finalized list of communities.

Forums and Polls (F & P’s):

While browsing through F & P’s, we observed that some people are actively taking part in ongoing discussions whereas others are indifferent. We thought of visiting the active members profile and collected their demographic information (if put on Orkut profile). We selected two members from each community and documented the details along with the demographic information of the owner of the community and the community itself.

Merely counting the number of F & P’s was not giving a clear picture on topics of discussions. While we were reading F & P’s, we observed that there are unique patterns in most of them. We categorized F & P’s in 8 different categories as given below:

  • Culture and traditions
  • Religion
  • God
  • Caste system and Caste discrimination
  • Gender
  • Inter caste Marriage
  • Politics
  • Others (advertisements, introduction and interaction games, etc.)

It was very difficult to study all the F & P’s of all the 32 selected communities; therefore we selected 1 community from each category (the most updated one). We finalized 12 Communities for our further studies. Even in these 12 communities it was practically impossible to study all the F & P’s as the number of F & P’s in some communities were in thousands (e.g. RSS Community had Forums: 43880 and Polls: 440).

Thus for the sake of convenience, we set upper limit for forum as 100 and for polls as 50, the communities which were having less than above mentioned numbers, we studied all of them.Here the problem we faced was how to compare the numbers of F & P’s of one community to that of others as the total number we studied was not the same for all communities, so we came up with the idea of percentages.

Maintenance of data base:

When we were documenting number of girls and boys of 32 selected communities (taking 100 as maximum and those having less than 100, we counted all), we came to know that number of girls was lesser than that of boys in Caste related Communities. We were very curious to know the difference in numbers and so we calculated the percentage of boys and girls. It was surprising to know that only 19% were girls. Our interest made us study the demographic information of all the girls from our sample of Communities. The data which we collected was all in quantitative form and hence developed a questionnaire which will help us with Qualitative data.

Why did we choose this topic?

Why did we choose this topic?

PUKAR gave an opportunity to graduated youth Fellows of Youth Fellowship Program to take an advanced level research in order to study their one year project at much deeper, scientific and precise manner. We could not help miss this Opportunity. Sunil had already done one year research on “Understanding and behavior of youth towards caste”, but he was not satisfied with the way it was carried out, he wanted to conduct this research in more systematic manner. So, we started reading articles, news letters, books related to caste in order to make our concepts of caste and caste system clear. We were thinking how we can relate these materials to our day to day life.

While we were reading materials, we noticed that the majority studies were related to villages and many news were giving evidence of how untouchability is still prevalent in rural India (Like one recent news in Times of India, dated, 27th July). This was the time when we were unclear about how the caste matters to people of urban cities like Mumbai? How it affects me and youth in particular? Why cannot we live in India without caste and religion?  And many questions like these provoked us to start an endeavoring journey of searching “Caste” in urban life style…

When we were trying to understand how caste issues are different in urban and rural life, we prepared a gist of points on how caste imprints itself on people of different mentalities of different locations….we noticed that in rural areas, caste is openly spoken of and thus it is visible whereas, in urban cities most of the youth have the belief that they do not believe in caste discrimination. Indeed they avoid speaking on “Caste” and “Religion” issues. They feel that if they don’t believe in Caste, Caste System abolishes its own existence.

People say that, Caste is a very traditional and old custom and it has no place in modern world. But if we consider computers, website, blogs as a representation of modern lifestyle, we can easily see that they are filled with ‘Casteism’. If you go on any search engine and type your caste, you will get up-to-date information on caste, sub caste, varna, gotra, etc. Not only this, we can also find various organizations and institutions which are working for different castes. You are welcomed to this website or organization if your surname is so and so….You will get several email IDs to discuss, debate, respond and to connect with your own caste members. You will also get lessons to be proud and to be aware of history and culture of your own caste. People say that “Kabhi nahi jati woh jaati”. (Caste never abolishes its existence).Thus, best example of elasticity is “Caste”. With time, caste moves, it changes, it bends, it transforms and therefore it persists. (Dr. Suhas Kulkarni, 2006)

We decided to search something interesting about caste: where and when does it show its existence in urban life style. We came across virtual social networking sites of which we already were part of. We used these social networking groups for communicating with friends; we were totally unaware about communities which are purely dedicated towards caste and religious issues. We noticed there are hundreds of communities talking about caste, reservations, Inter-caste marriages, politics and caste, gender and caste…and so on and so forth. It is only when we started relating our topic to these communities we actually found out that there are lot of heated discussions going on these issues by urban youth and we felt that it is a need of hour that some one should document these discussions which is reflecting the youth of the nation….

What is our topic?

We wanted to document how youth utilizes the space of Internet to discuss, debate, criticize, interrogate and introspecting the opinions of themselves and others about caste and caste related issues…..

We are interested in exploring how the modern technology like Internet is strengthening or weakening the issue of caste.

Why is it imp?

It is here that we realize that youth feels free to express them self. As it is virtual space, every one has an equal opportunity to share their views and at the same time raise questions which is rarely possible in a so called “modern society”.

We are documenting how the caste is transforming, changing, bending and mutating its own existence through the virtual social networking sites.



Untouchability alive and kicking in villages

The Times of India dated 27th July, 2009, page 1 flashes news on “Untouchability alive and kicking in villages” . The study was commissioned by the social ministry. The Scientific and comprehensive survey was carried by the National Law school, Bangalore to study the Impact of Protection of Civil Rights Act on Untouchability in 6 states and 24 villages. The Most Common Practices still followed are
1. Dalits are not allowed inside temples
2. SC’s expected to let others finish eating before feeding self
3. Expected to wash their own plates
4. Not allowed on main roads in villages
5. Expected to talk with folded hands
6. Not allowed to wear sandals and walk in front of upper caste folk.
Dalit children are still growing with the stigma of being from inferior class. While seating arrangements are common in schools, SC kids in many cases are asked to take the back benches. Also, many are served midday meals separately from other children.
For all the empowerment, Dalits in the countryside are still forced into services seen as “menial” – 154 of 553 Dalits performed drumbeating, 42 grave digging while 97 were into making chappals. As many as 78 said they were asked to carry out animal sacrifice and 57 said they were sweepers.

Not surprisingly, the biggest improvement in Dalit rights is in politics – SCs are active in politics, are invited to functions and get elected too. The negative is that their elections are limited to seats reserved for them. “It shows that political empowerment of Dalits through affirmative action is confined to the reserved seats,” says the report.