Posts Tagged ‘ Research ’

Presentation at TISS

We had a presentation at Tata Institute of Social Science (TISS) on 13th Nov, 2009 where we presented our Research theme and preliminary data of 3 months. It was an awesome experience and off course one of the most memorable event!!
It was a wonderful opportunity for both of us to discuss our work with scholars from TISS and from Max Planck University, Germany. Our Presentation was on “Caste on web: Reproduction of caste identities on Orkut Communities”. Our work was appreciated as our topic is unique and something which no one has tried their hands at. Especially the presence of Arjun Sir and Peter Sir made the session live and rocking!
At last but not the least Matias, Rahul and Anita were there to guide and encourage us to do our level best.
PPT has been attached here…have a look!!
Cheers!!

Caste On Web

Analysis of Data…

Analysis: We have started analyzing the data and have drawn charts to represent this:

Pie-Charts representing Professions, Education and Location of Girls:

  • Numbers of Girls in Caste Communities are surprisingly very less; the proportion is 81:19, where 19% stands for girls. Indeed the difference was found to be statistically significant at 0.01 level.
  • Highest number of girls were found in “Me favour Inter caste Marriage” which is very close to half the population (47%). Lowest numbers of girls were found in BSP (3%), strikingly the second highest number of girls was observed in “I hate Inter caste marriage (40%)”, and both the highest and second highest number of girls was found in Inter caste Marriage Category. This may point out the fact that girls are most interested in joining Inter caste marriage Communities rather than any other Caste related Communities. Also the fact that number of girls in two opposing Communities are nearby close (i.e. 47% and 40%).
  • Number of girls in BSP, India SC/ST/Minority Union, I want to join RSS, RSS and Hinduism were found to be very less (3, 5, 6, 7 and 9 respectively). Out of these 5 communities, 3 Communities are politically influenced Communities. This may point out that the girls are less attracted towards politically influenced parties on Orkut Caste Communities.
  • In Women related issues focussed Communities (Dalit Feminism, PANCHMI Dalit Women Focus) number of girls were found to be less than boys (27 and 17 respectively). Both of these Communities were formed by women.
  • In Caste based reservation Category (I hate Reservation, OBC/SC/ST against reservations, Engineers against reservation, Anti reservation forum, We support reservations) number of girls were again found to be lesser than the number of boys (35, 20, 16, 15 and 10 respectively) but these numbers sound better than the number of girls in Women issues related Communities.
  • Communities which are devoted to “Hinduism” have less number of girls than the Communities which are going beyond Caste and Religion barriers. Hinduism (A), Hinduism (B), Hinduism (C), The Hindu and No Casteism, only Hinduism have number of girls as 14, 9, 9, 11 and 11 respectively as compared to number of girls in “I was born with no religion, No caste, no Religion, Against Caste Communities” as 36, 31 and 23 respectively.
  • The trend observed in Extreme Hinduism Communities like “RSS” and “I want to join RSS” is obvious. The number of girls was found to be 7% and 6% respectively.
  • Out of 19%, Most of the girls were highly educated. Most of them had completed their Masters, Engineering and MBBS Course. The minimum qualification was undergraduate or graduate. Most of them were from metro cities like Mumbai, Pune, and Bangalore. These Communities even attract foreign residents as one member was found to be from Singapore (owner of the Women Focused issues Community).

Forums and Polls on Gender related issues in all the selected Communities:

  • In Forums, Dalit Feminism, BSP and RSS Communities are discussing Gender Issues more than any other communities. The Communities of No casteism, only Hinduism, Vaishnav Gujrati,

96 Kuli Maratha, We support Reservations, Anti Reservation Forum, We Favour Inter caste marriage and I hate Inter caste marriage do not have a single forum on gender related issues. It is obvious fact that “Dalit Feminism” would have maximum number of forum on gender issues as their main objective is the same but the Communities like BSP and RSS (Both the Politically influenced ones) are talking about gender issues is surprising.

  • The number of Polls in “Me favour Inter caste marriage” is followed by BSP and Vaishnav Gujrati Communities which are 51, 32, and15 respectively. It is also noteworthy that that number of girls in “Me Favour Inter caste marriage” community is too high. The Community like “BSP” is still in top 3 Communities discussing gender related issues in polls also.

Documenting virtual social networking spaces…

We visited caste related Communities. (Orkut as an example of virtual social networking site). We had searched these Communities by going on the search engine of the Communities and then typed the word “Caste”, we came across hundreds of communities and so were confused. We thought of developing patterns and categories in order to make complicated things appears simpler to us. We made three broad categories viz. Caste and Caste related issues, Caste based reservations and Inter caste marriage.

We divided each broad category into two sub-categories- For and against.

Figure 1: Categorization of Communities

Selection of Communities for pilot study: While doing the selection we kept in mind that at least two communities belonged to each broad category. Selection was done randomly for each category. We studied 30 communities as our pilot data. When we started analyzing this data, we came across overlapping categories. We used Venn diagrams to represent this.

A: Against Inter caste Marriage

B: Supporting Inter caste Marriage

C: Want to go for Inter caste Marriage

Venn diagram Showing Overlapping Communities for reservation based on Caste

Members in Communities

A: Not supporting reservations

B: Not eligible for reservations

C: Supporting reservations

D: Eligible for reservations

Shared region between A and B: Members not supporting as well as not eligible for Reservations.

Shared Region between B and C: Members supporting reservations but not eligible for Reservations.

Shared Region between C and D: Members Supporting as well as eligible for Reservations.

Shared region between D and A: Members not supporting but eligible for reservations.

A: Supporting Hinduism but not caste System

B: Supporting Hinduism as well as caste System

C: Not Supporting Hinduism but not caste System

D: Not Supporting Hinduism but Supporting caste System

E: Hinduism

**In case of caste and caste based related Communities we took Hinduism as an Ideology and caste system as a part of it.

We had also kept a record of the trend in the mean increase of number of members per day.

Observations and Conclusions from Pilot Study:

  • In case of marriage, there are communities which are against Inter caste Marriage as well as Supporting Inter caste Marriage. In Supporting Inter caste Marriage Category there are very few people who actually want to go for Inter caste Marriage. So we reframed our previous category which was simply representing for and Against Inter caste Marriage. (Please see 1st Venn Diagram)
  • In case of caste based reservations category, we realized that we cannot simply classify people’s views in for and against Category, so we had to think about overlapping 4 categories in addition to the existing 4 categories.
  • From the graphs of the caste and caste system we saw a positive increase in no. of members.
  • From the Graph of Inter caste Marriage Category, Against Inter caste Marriage, one shows no increase in members whereas that of supporting Inter caste Marriage shows a positive relation.
  • So this trend clearly indicates constant increase in the members of community and hence the activeness of it.
  • This led us to think that the trend in increase of members in each category could be done on weekly basis for actual research.
  • We also realized the fact that Forums and Polls should also be studied in detail as there were lot of discussions on it related to caste and caste feelings.

Process of actual research:

When we started with an actual selection of communities for research, we found that the pilot study communities were not enough to get a clear picture. In order to do this we added the categories: Caste as an Identity, Caste & gender and Caste & Politics to already existing categories.

In our pilot study, we had studied religion related communities which confused us and so we realized the need of searching for Caste related communities. It was very difficult to find these communities by merely typing caste in search engine, so we had to type words like “Brahmins”, “Gujrati” etc. While investigating religion and caste related communities, we found some politically influenced communities in their related communities list, so we thought of exploring this component too. When we were trying our hand at searching Caste related communities, we came across “Dalit” Community and on further evaluation we came to know about communities like “Dalit Feminism”, “PANCHAMI Dalit women focus”, etc. We were interested to understand how women discuss issues of caste on Internet.

Searching for community according to our refined categories became troublesome as earlier we had looked for people’s opinion and not at the agenda of Community. It was very difficult to find communities which fit exactly into the categories as we couldn’t find a single community in some categories, so had to reform the refined categories. The refined categories were very idealistic and less of practical use. Hence we proceeded with simple previously formed categories.

Finalized List of Communities:

Hinduism as well as Caste System

  1. Hinduism
  2. Hinduism
  3. Hinduism
  4. The Hindu
  5. I was born with no religion
  6. No caste, no religion
  7. India SC/ST/OBC Minority Union
  8. No casteism only Hinduism
  9. Against the caste system

Caste as an identity

  1. Vaishnav Gujrati
  2. Deshastha Brahmin
  3. Brahmin tradition and culture
  4. The Great Maratha
  5. 96 Kuli Maratha
  6. Dalit
  7. Brahmin

Caste and Politics

  1. RSS Rastriya Swayamsevak Sangh
  2. I want to join RSS
  3. BSP- Bahujan Samaj Party

Caste and Gender

  1. Dalit femininism
  2. PANCHAMI dalit women focus

Reservation

  1. Scheduled Castes/Tribes
  2. We support reservation
  3. OBC/SC/ST’s against Reservation
  4. A positive look at reservation
  5. Engineers against Reservation
  6. Anti reservation forum
  7. I hate reservation

Inter caste marriage

  1. Me favour Inter caste marriage
  2. I love inter caste marriage
  3. I hate inter caste marriage

Others

  1. Against the caste Communities (on orkut)

We are keeping the statistics of weekly data of an increase in number of members in finalized list of communities.

Forums and Polls (F & P’s):

While browsing through F & P’s, we observed that some people are actively taking part in ongoing discussions whereas others are indifferent. We thought of visiting the active members profile and collected their demographic information (if put on Orkut profile). We selected two members from each community and documented the details along with the demographic information of the owner of the community and the community itself.

Merely counting the number of F & P’s was not giving a clear picture on topics of discussions. While we were reading F & P’s, we observed that there are unique patterns in most of them. We categorized F & P’s in 8 different categories as given below:

  • Culture and traditions
  • Religion
  • God
  • Caste system and Caste discrimination
  • Gender
  • Inter caste Marriage
  • Politics
  • Others (advertisements, introduction and interaction games, etc.)

It was very difficult to study all the F & P’s of all the 32 selected communities; therefore we selected 1 community from each category (the most updated one). We finalized 12 Communities for our further studies. Even in these 12 communities it was practically impossible to study all the F & P’s as the number of F & P’s in some communities were in thousands (e.g. RSS Community had Forums: 43880 and Polls: 440).

Thus for the sake of convenience, we set upper limit for forum as 100 and for polls as 50, the communities which were having less than above mentioned numbers, we studied all of them.Here the problem we faced was how to compare the numbers of F & P’s of one community to that of others as the total number we studied was not the same for all communities, so we came up with the idea of percentages.

Maintenance of data base:

When we were documenting number of girls and boys of 32 selected communities (taking 100 as maximum and those having less than 100, we counted all), we came to know that number of girls was lesser than that of boys in Caste related Communities. We were very curious to know the difference in numbers and so we calculated the percentage of boys and girls. It was surprising to know that only 19% were girls. Our interest made us study the demographic information of all the girls from our sample of Communities. The data which we collected was all in quantitative form and hence developed a questionnaire which will help us with Qualitative data.

Why did we choose this topic?

Why did we choose this topic?

PUKAR gave an opportunity to graduated youth Fellows of Youth Fellowship Program to take an advanced level research in order to study their one year project at much deeper, scientific and precise manner. We could not help miss this Opportunity. Sunil had already done one year research on “Understanding and behavior of youth towards caste”, but he was not satisfied with the way it was carried out, he wanted to conduct this research in more systematic manner. So, we started reading articles, news letters, books related to caste in order to make our concepts of caste and caste system clear. We were thinking how we can relate these materials to our day to day life.

While we were reading materials, we noticed that the majority studies were related to villages and many news were giving evidence of how untouchability is still prevalent in rural India (Like one recent news in Times of India, dated, 27th July). This was the time when we were unclear about how the caste matters to people of urban cities like Mumbai? How it affects me and youth in particular? Why cannot we live in India without caste and religion?  And many questions like these provoked us to start an endeavoring journey of searching “Caste” in urban life style…

When we were trying to understand how caste issues are different in urban and rural life, we prepared a gist of points on how caste imprints itself on people of different mentalities of different locations….we noticed that in rural areas, caste is openly spoken of and thus it is visible whereas, in urban cities most of the youth have the belief that they do not believe in caste discrimination. Indeed they avoid speaking on “Caste” and “Religion” issues. They feel that if they don’t believe in Caste, Caste System abolishes its own existence.

People say that, Caste is a very traditional and old custom and it has no place in modern world. But if we consider computers, website, blogs as a representation of modern lifestyle, we can easily see that they are filled with ‘Casteism’. If you go on any search engine and type your caste, you will get up-to-date information on caste, sub caste, varna, gotra, etc. Not only this, we can also find various organizations and institutions which are working for different castes. You are welcomed to this website or organization if your surname is so and so….You will get several email IDs to discuss, debate, respond and to connect with your own caste members. You will also get lessons to be proud and to be aware of history and culture of your own caste. People say that “Kabhi nahi jati woh jaati”. (Caste never abolishes its existence).Thus, best example of elasticity is “Caste”. With time, caste moves, it changes, it bends, it transforms and therefore it persists. (Dr. Suhas Kulkarni, 2006)

We decided to search something interesting about caste: where and when does it show its existence in urban life style. We came across virtual social networking sites of which we already were part of. We used these social networking groups for communicating with friends; we were totally unaware about communities which are purely dedicated towards caste and religious issues. We noticed there are hundreds of communities talking about caste, reservations, Inter-caste marriages, politics and caste, gender and caste…and so on and so forth. It is only when we started relating our topic to these communities we actually found out that there are lot of heated discussions going on these issues by urban youth and we felt that it is a need of hour that some one should document these discussions which is reflecting the youth of the nation….

What is our topic?

We wanted to document how youth utilizes the space of Internet to discuss, debate, criticize, interrogate and introspecting the opinions of themselves and others about caste and caste related issues…..

We are interested in exploring how the modern technology like Internet is strengthening or weakening the issue of caste.

Why is it imp?

It is here that we realize that youth feels free to express them self. As it is virtual space, every one has an equal opportunity to share their views and at the same time raise questions which is rarely possible in a so called “modern society”.

We are documenting how the caste is transforming, changing, bending and mutating its own existence through the virtual social networking sites.



Caste on web

              We have started surfing net, we have found several sites and communities devoted to one specific castes and sub caste. We are surprised to find the number of sites, blogs, and communities dealing with caste issues. At first when we started thinking of this topic we were not sure if this topic really attracts youth in modern age. However, when we saw lots of young crowd expressing their views, opinions, experiences and critics of caste and caste related issues on Internet, we realized the importance and relevance of our topic .

Preeti and Urvi

As we surfed we came across communities like “No to Caste, I hate Intercaste marriages, I support Inter caste Marriages, No casteism, only Hinduism”……many more..

We also found many blogs talking about caste and casteism….we have copied images of the sites and their discussions. We also have their links.

While surfing for just 3 hours we have came across lakhs of sites discussing the issue. Now, we feel that…

1. Youth feels that avoiding the issue of caste abolishes casteism.

2. Some youth openly express themselves on places like Internet. They ask Questions, send opinions and share their experiences through Blogs, Polls and Orkut Communities.

3. People are creatively and innovatively utilizing the technology to sustain their own ideologies and Beliefs.

Caste and Youth

Most of the youth do not believe in caste discrimination. In fact, they avoid speaking on “Caste” and “Religion” issues. They believe that speaking on Caste issue is for politicians. People feel that if they don’t believe in caste, “Caste System” abolishes its own existence. But, this is not the truth.”Caste alliances are fluid and are constantly being reconfigured”. (Dipankar Gupta).

People say that, Caste is a very traditional and old custom and it has no place in modern world. But if we consider computers, website, blogging as a representation of modern lifestyle, we can easily see that they are filled with ‘Casteism’. If you go on any search engine and type your caste, you will get up-to-date information on caste, sub caste, varna, gotra, etc. Not only this, we can also find various organizations and institutes which are working for different castes. You are welcomed to this website or organization if your surname is so and so….You will get several email IDs to discuss, debate, respond and to connect with your own caste members. You will also get lessons to be proud and to be aware of history and culture of your own caste. People say that “Kabhi nahi jati woh jaat”.(Caste never abolishes its existence).Thus, best example of elasticity is “Caste”. With time caste moves, it changes, it bends, it transforms and therefore it persists.

When people refer to any castes, it’s not just caste, its hierarchical level of sub castes. When people say that they are superior, they not only mean superior amongst all castes but superior over their own sub castes as well.
For instance, Brahmins are 3% in population. Chitpavan, Deshasht, Karhade, Saraswat, Devagan, God, Kayashth, Nambudri, Shivalli, Smarth, Vaishnav, likewise there are dozens of sub castes in Brahmins. In this also, Ekarantas is superior to others. For example, Andhra Brahimns are the Brahmins from Andhra Pradesh but they also have two sub types- one is “Neyogi” and the other is “Vedeki”. In Neyogi they have 11 and in Vedeki they have 10 further subdivisions.

From this example, we can easily see that in caste also, many hierarchical levels of sub castes survive. This is not just for Brahmins, in every caste situation is the same. Caste and sub caste become very important when it comes to marriage.